According to a recent theory the Universe could be a dodecahedron. It is surprising that Plato used a dodecahedron as the quintessence to describe the cosmos. Plato (c. 427 BC – c. 347 BC) also stated that time had a beginning; it came together with the universe in one instant of creation.
Plato held the view that mathematical objects really existed so that they are discovered by mathematicians (in the same way that new continents are discovered by explorers) rather than invented. Plato believed that mathematics provided the best training for thinking about science and philosophy. The five regular solids are named Platonic Solids today after Plato.
Of the 5 solids, the tetrahedron has the smallest volume for its surface area and the icosahedron the largest; they therefore show the properties of dryness and wetness respectively and so correspond to Fire and Water. The cube, standing firmly on its base, corresponds to the stable Earth but the octahedron which rotates freely when held by two opposite vertices, corresponds to the mobile Air. The dodecahedron corresponds to the Universe because the zodiac has 12 signs (the constellations of stars that the sun passes through in the course of one year) corresponding to the 12 faces of the dodecahedron.
“To earth, then, let us assign the cubic form, for earth is the most immovable of the four and the most plastic of all bodies, and that which has the most stable bases must of necessity be of such a nature. Now, of the triangles which we assumed at first, that which has two equal sides is by nature more firmly based than that which has unequal sides, and of the compound figures which are formed out of either, the plane equilateral quadrangle has necessarily a more stable basis than the equilateral triangle, both in the whole and in the parts. Wherefore, in assigning this figure to earth, we adhere to probability, and to water we assign that one of the remaining forms which is the least movable, and the most movable of them to fire, and to air that which is intermediate. Also we assign the smallest body to fire, and the greatest to water, and the intermediate in size to air, and, again, the acutest body to fire, and the next in acuteness to air, and the third to water. Of all these elements, that which has the fewest bases must necessarily be the most movable, for it must be the acutest and most penetrating in every way, and also the lightest as being composed of the smallest number of similar particles, and the second body has similar properties in a second degree, and the third body, in the third degree. Let it be agreed, then, both according to strict reason and according to probability, that the pyramid is the solid which is the original element and seed of fire, and let us assign the element which was next in the order of generation to air, and the third to water.We must imagine all these to be so small that no single particle of any of the four kinds is seen by us on account of their smallness, but when many of them are collected together, their aggregates are seen. And the ratios of their numbers, motions, and other properties, everywhere God, as far as necessity allowed or gave consent, has exactly perfected and harmonized in due proportion.“
Plato: Timaeus (55d-56c) p 1181
The posters visualize the five solids in space creating a surreal depiction of Plato’s Universe.
When we must deal with problems, we instinctively resist trying the way that leads through obscurity and darkness. We wish to hear only of unequivocal results, and completely forget that these results can only be brought about when we have ventured into and emerged again from the darkness. But to penetrate the darkness we must summon all the powers of enlightenment that consciousness can offer.
Carl Jung, ”The Stages of Life” (1930). In CW 8: The Structure and Dynamics of the Psyche. P.752 (via xezene)
According to old legends, there was a divine school of the theosophic doctrine in paradise. Here the vast company of the angels studied together to perfect worship and learning. With the rebellion of the angels, the esoteric wisdom descended into the abyss and was communicated to primitive humanity, so that in due time man might become the agent and instrument for the restoration of the Golden Age.
"The Pentagram, which in Gnostic schools is called the Blazing Star, is the sign of intellectual omnipotence and autocracy. It is the Star of the Magi; it is the sign of the Word made flesh; and, according to the direction of its points, this absolute magical symbol represents order or confusion, the Divine Lamb of Ormuz and St. John, or the accursed goat of Mendes. The name of the Templar Baphomet, which should be spelt kabalistically backwards, is composed of three abbreviations: Tem. ohp. AB., Templi omnium hominum pacts abbas, “the father of the temple of peace of all men. The complete comprehension of the Pentagram is the key of the two worlds. It is absolute philosophy and natural science. The G which Freemasons place in the middle of the Blazing Star signifies Gnosis and Generation, the two sacred words of the ancient Kabalah. It signifies also Grand Architect, for the Pentagram on every side represents an A."